Amakusa Shiro and Japanese Christianity Research Paper

Amakusa Shiro and Japanese Christianity - Research Paper Example The poor peasants of Japan’s rural areas as well as the samurai feudal lords who wanted to have guns and profits from the traders, got attracted to Christianity that spread its wing slowly under the leadership of Jesuit missionaries. It was after Xavier spent two and half years spreading his message, and in 1580, the port of Nagasaki was gifted to the Jesuits that the ruler of Japan, Toyotomi Hideyoshi condemned Christianity through an eleven point edict and banned conversions made under compulsion. But this decree was not strictly enforced. But the Jesuits priests and missionaries were ordered to leave the country. This was a stage when Christianity in Japan went into hiding as cruel persecution of Christians became a routine. Many Christians had fled to the Japanese island of Amakusa but they were burdened with heavy taxes and often burned individually and in groups at stake by the rulers. It was at this juncture that a 16 year old youth, who was a Christian and a samurai, was chosen by a group of rebellious Christians to lead them in a revolt against the persecutors of Christian faith. Amakusa Shiro was to be called as the Japanese Messiah, later. He was a youth of great courage as is known from whatever historical facts that have been available about him. It was at the age of eight that Amakusa started learning Japanese martial arts and warfare. It is reported that he used to teach religion to children in his leisure time. It was violating the laws that had banned Christianity that he preached his faith. The mythological accounts about his childhood say that he used to do magical tricks to lure the crowds to his preaching. (CathInfo). It might have been his success in attracting people to the faith and his ability as a swordsmanship that prompted the rebel leaders to make him his leader. And his leadership might have imparted a new vigor to the poor peasants who thought of him as a deliverer from God (Keith, 2006, 29). Around forty thousand Christians, all poor peasants, rallied behind Amakusa in the uprising (Millard, 2001, 8). Though Amakusa Shiro was the leader of the rebellion, it is observed that the real leaders of the war were a group of about six warriors who led it and planned the strategies (Pettitt, n.d., 53). But Amakusa w as the symbol of the struggle. And his boyishness, his charm and his brevity might have made him dear to his followers. The violent uprising started in 1637, went on for three years, and ended with the capture of Hara castle from the rebels by the Japanese army and the beheading of the rebels including Amakusa Shiro (Pettitt, n.d., 52-53). His head was displayed in Nagasaki along with the heads of many other rebels (Keith, 2006, 53). After the rebellion was suppressed, Christianity in Japan became a banned faith (Pettitt, n.d., 53). Many a legends have emerged in Japanese popular culture picturizing Amakusa Shiro as a failed hero (Keith, 2006, 31). Amakusa had led the rebellion by claiming that he was Christ himself reincarnated (Keith, 2006, 49). Thus he had become a spiritual head of the rebels (Keith, 2006, 49). The father of Amakusa Shiro was Masuda Jinbei, was also a follower of Christianity and a samurai (Pettitt,n.d., 51-55). After capturing the Hara castle, Shiro had raised a Christian flag over it thereby imparting a political nature to the rebellion and of course greatly boosting the morale of the rebels (Keith, 2006, 50). The Japanese rulers had sent the mother and sister of Amakusa Shiro

Real Estate Law Week 1 Ind wrk Research Paper Example | Topics and Well Written Essays - 250 words

Real Estate Law Week 1 Ind wrk - Research Paper Example This is because, unlike personal property which is essentially, movable items which are not part of the land, real property refers to land and the things that are permanently affixed to that land. In this regard, notice that even if you should intend to sell the land upon which the house rests, neither will unseat the house from the land, nor can you sell the house minus the land. In another wavelength, it is imperative that you determine the type of real property ownership your house will be under. There is life estate where the right to possess, access and use this house will be limited to the proprietor’s (the Daryl’s) lifetime. In this case, the Darryls may give or sell away the property, later. The family can also resort to free simple which is outright ownership. There is also future interest where the family can seek the right to won the house sometime in future. The Darryls may also consider contingent interest or lienholder where ownership is comes into existence only where specific conditions are fulfilled, or where the Darryls as the holder of a mortgage, judgment lien, deed of trust or mechanic’s lien on real estate take ownership interest in the real property, respectively (Elias,